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And I’m blocked now. Not surprising, I suppose.
Honestly, I don’t have nearly as much against Judaism as I do against some other religions. A lot of the things Jewish writers say seem to me like good things, or at least unobjectionable. I just don’t like the two-step between “it’s a religion” and “if you criticize it, you’re racist.” I could not care less who your mother was. It’s philosophy I argue about, not anything to do with “blood,” and I hate to see someone dodge out of the way so their philosophy can’t be criticized.
(There’s this one Jewish blogger I read sometimes who refers to Jesus as “Oily Josh” and openly hates him. I think every creed should be vulnerable to that level of criticism, and if you hate my saying that, I applaud you.)
Honestly, I don’t have nearly as much against Judaism as I do against some other religions. A lot of the things Jewish writers say seem to me like good things, or at least unobjectionable. I just don’t like the two-step between “it’s a religion” and “if you criticize it, you’re racist.” I could not care less who your mother was. It’s philosophy I argue about, not anything to do with “blood,” and I hate to see someone dodge out of the way so their philosophy can’t be criticized.
(There’s this one Jewish blogger I read sometimes who refers to Jesus as “Oily Josh” and openly hates him. I think every creed should be vulnerable to that level of criticism, and if you hate my saying that, I applaud you.)
no subject
Date: 2019-11-14 02:44 am (UTC)It's definitely possible to criticize the beliefs and practices of Judaism without being racist, but if you're not Jewish it's extremely difficult to do so, because Judaism is constructed both internally and externally as both/and at all times.
no subject
Date: 2019-11-14 03:50 am (UTC)1): There are people who are not ethnically Jewish, but join the Jewish . . . I don’t know what word to use instead of religion. The Jewish practice. There are also people who say that those people aren’t really Jewish. I maintain that the second group is, and must be, wrong.
2): Regardless of the word “religion,” many of the people I have encountered who follow pagan or traditional belief systems have a certain framework in common with Christians under which their beliefs can be discussed. Same for Hindus and Muslims. This is NOT true for Buddhists, but that’s a separate issue for now. As for Jewish people . . . Sometimes yes, sometimes no?
3): It’s fair to point out that two people who identify as Jewish can have such wildly different beliefs as to be barely comparable. But I don’t think you, personally, are off in nowhere land with the Buddhists. I mean, that “And Aaron Was Silent” post isn’t that far from something C.S. Lewis would have written. I can engage with it in the same way I would engage with a Christian post.
4): I don’t have a very high opinion of any form of philosophy, theology, or metaphysics other than ethics. Which I realize is an open challenge, given that you write about metaphysics, but I’m not sure how else to word it. The only respect in which I care about a belief system is how it intersects with ethics, either by prescription or by violation. So my attitude will always come down to things like “giving babies brain damage is not ethical”: https://www.newsweek.com/rabbi-infant-penis-herpes-1460790 (I’m cherry-picking because like I said, I don’t actually have much to criticize about Judaism.)
I’m not sure where else to go from here.
no subject
Date: 2019-11-14 03:56 am (UTC)You're probably going to be fine criticizing the ethics of giving babies herpies. Where it gets a bit more complicated is the ethics of circumcision more generally or of the nature of kosher slaughter. It's very difficult to separate condemnation of those practices from condemnation of the Jewish people for political reasons that are entirely separate from an ethical consideration.
no subject
Date: 2019-11-14 07:57 am (UTC)Edit: a lot of this comes from my whole “if it’s good for fathers to beat their sons, then it’s good for sons to beat their fathers” thing. I don’t like the idea of putting any one group in a higher position than others. The ways in which I’m respectful at all are the ways in which I think everyone should be respected.