feotakahari: (Default)
It’s not just Dungeon Meshi that bothers me. As one example, Darwin Carmichael Is Going to Hell ends with Darwin in heaven, but a character I liked just as much as him went to hell and will never stop suffering there for all eternity. There’s no hint the heaven and hell system could possibly end, and this is just something I’m supposed to accept along the way to the happy ending. Or that gay romance about the god of trash collectors. The main character is a proto-Utilitarian in a setting where Utilitarians are ontologically impossible, because your happiness is determined by unchangeable fate, and the only way to make your life better is to steal someone else’s fate and make them miserable. The main character never gives up trying to make the world better, but it’s unclear in the end what a better world could possibly look like, and I’m supposed to accept that because he got a BF and that’s a happy ending.
feotakahari: (Default)

In the long term, I think utils bottom out a lot lower than they top out, thanks to the hedonic treadmill. If person A gets maximum positive utils from giving B maximum negative utils, it’s a net negative. And I think a lot of the things that give positive utils are more replaceable than things that prevent negative utils. If you have the preference to be safe, you won’t be happy while you’re forced to fight in an arena, but I don’t think someone who watches an arena fight inherently enjoys it more than watching a video game tournament. So my concern is less with making some people really happy, and more with giving people the basics like food and shelter to prevent the worst cases of misery.

This isn’t always as fair as it sounds. I think it’s basically tolerable if some people are rich and some people have enough to get by. But people shouldn’t be rich so long as others are starving.

feotakahari: (Default)
The author of Bioshifter is even more Utilitarian than I am, and I think that plays into how you’re supposed to view the characters. Hannah is a traditionally “evil” character who’d be easy to hate and fear, and she befriends a lot of characters who could be considered “evil” in one way or another, but Utilitarianism doesn’t have a concept of evil people, so she doesn’t judge much. She kills people who pose a threat, and spares people who don’t seem to be a threat at the moment, even if they’ve done awful things in the past and may potentially become a threat in the future. Even the abusive mother Hannah considered evil is getting humanized now that she no longer poses a threat, and if there’s a way to “defeat” the Goddess, I think it will involve finding some kind of humanity in her beyond Hannah’s judgment of her as evil.
feotakahari: (Default)
I was disappointed in Hive Minds Give Good Hugs. It ends up being about the standard utilitarian villain who kills and conquers for the greater good. But it rules out or doesn’t address the ways in which the villain could fail. What if their conquest doesn’t actually make anything better? It doesn’t ask that, because they succeed and the process is skipped over.
feotakahari: (Default)
Kirsten Wright is what I like to call a bank account Utilitarian. She “deposits” good done in the world, and “withdraws” bad, and as long as the good outweighs the bad, she isn’t ethically bankrupt. Maybe she could do a little less bad if she cared more, but the bad is still hers to withdraw because the good covers it. (And sometimes she takes out a loan—“this will all be worth it in the end.”)
feotakahari: (Default)
“So when push comes to shove, even you side against me.”

“You used to know there was no such thing as sides.”

“Bullshit. Every damn person who thinks they’re ‘normal’ put themselves on one side, and they set me on the other because I’m a ‘monster.’ I’m just playing by their rules.”

“Rules they made up. There was never a real reason you were a ‘monster’ and they weren’t. And now you’re hurting people who are the same as you, pretending they’re different, just like they did. When did you forget?”
feotakahari: (Default)
I don’t talk about my ethics much anymore, but I think what I mean when I talk about ethics is different from what other people mean. I think of it like there’s a machine marked “utils,” and if you press the right buttons on it, it will make some utils. What I want to do is write instructions about how to use the machine. There are wrong buttons I think people should not press, and even buttons I think other people should stop you from pressing, but I don’t think the machine itself grabs your arms and makes you press the right buttons. And if you don’t press a button, the machine doesn’t throw red paint on you so people will know you’re immoral.

People say Utilitarianism is too strict, because it makes you press too many different buttons. But I think what Utilitarianism does is tell you that there are more buttons you could be pressing. And there are a lot of buttons, so realistically, nobody actually presses every single good one. It would be meaningless for the instructions to say “press every good button at all times,” because people still wouldn’t do it.

I’ve been told that I can’t write this kind of ethics, because ethics requires the concept of “you should do such-and-such.” In that case, I’d be happy to say the thing I’m writing isn’t ethics. Call it “fweeb” or whatever, because the name doesn’t matter.
feotakahari: (Default)
Person A says that even though they personally like fashion and would rather live in a world where fashion is more important, they think it’s good overall for people to be less pressured to participate in fashion when they don’t want to. Person B says A’s take is “obviously retarded.”

Consider the opposite of A’s take. Some people really like the trad lifestyle and would love it if society was more trad. If they push to make being trad a requirement to participate in society, do you think they’re doing a good thing or a bad thing?

(Personally, I think if fashion is less important, then people who do weird things with fashion have more room to be considered harmlessly weird rather than threats to society. Bring on the drag queens!)
feotakahari: (Default)
Hot take inspired by a post by [personal profile] sigmaleph: the Infinite Loops crossover fanfic setting is fiction’s best portrayal of what a “utility monster” would look like, and the reason so much Infinite Loops fic is fucked-up beyond belief is because folks don’t really want to address or discuss that concept even while they portray it.

(Basically, every world requires a particular individual to remain alive and sane across untold eons, and if that person does horrible shit, at least the world continues to exist.)
feotakahari: (Default)
There’s a story I like where a lifeboat is sinking because too many people are on it. One person organizes two others to throw people off until it stabilizes. Then, after the boat is stabilized, the two others find a guy who hid at the bottom of the boat, and they throw him off even though they don’t need to, because they like throwing people off. The one who initially organized this is charged with murder, and he doesn’t contest the charge, but he receives a lesser sentence compared to the other two.

The organizer’s actions are a trolley problem, but the court’s decision is also a trolley problem. Do you let this man go, because he wanted to prevent at least some deaths? Or do you punish him, in the hopes that fear of unavoidable punishment will prevent people from killing needlessly like the other two did? The court judges him for doing the same thing it does every day, and that’s why it can’t judge him too harshly.
feotakahari: (Default)
There’s this guy who shows up sometimes on Fundies Say the Darndest Things whose moral principle is that all creations owe absolute obedience to his creator. He says things that logically derive from this, and he horrifies everyone else, because other people don’t have that principle. In the grand scheme of things, I’m not that different from him. I have my rule that hurting people is bad, and most people have their rules for when hurting people becomes good instead, and I seem silly at best and disgusting at worst, and I can’t logically defend myself, because the very first principle isn’t logic; it’s just a visceral horror at the idea of “justice.”
feotakahari: (Default)
1): This is as close as you can reasonably expect to Warren Spector’s “One City Block” game idea.

2): I post about some games as being pro-Utilitarian or anti-Utilitarian. This one seems like it was made by people who’ve never heard of Utilitarianism and would be confused by the concept. There’s so much consideration over who deserves to be punished and when they deserve to be punished, and yet everyone still thinks punishment is a thing you can “deserve.”
feotakahari: (Default)
“Sacrifice the kid, and I’ll let you live.”

MC: “No, we’re not sacrificing anyone.”

“Sacrifice the kid, and I’ll let all these prisoners live.”

MC: “No, we’re not sacrificing anyone.”

Read more... )
feotakahari: (Default)
Reading fanfiction: https://archiveofourown.org/works/15928223/

-- -- -- --

“All my life, way before this even,” said Meg, gesturing at the trial around them, “there have been so many things that happened that never should have happened, and it was always somebody’s job to make it not, but those people were never there. I’ve seen it happen to friends, and family. Everyone. And sometimes it’s a mom who never said the right things, or a dad who wasn’t there, a friend that didn’t look out for you, or a god who abandoned you when you needed them, but I’m sick of all of it.”

As Tapp watched her expression, he believed she meant it. She looked tired, and resolved, the kind of strong that came from knowing how to survive. A lonely kind of strong.

“It’s not that she reminds me of myself,” continued Meg, glancing over at him. “I’m not that self-centered. It’s like…she reminds me of what it felt like being alone when I shouldn’t have been. Nobody was there for me so much when I needed it growing up, and there’s nobody here to save all of us now, and nobody for her either. I don’t care if she deserves my help or not. I think to end up like she has, probably a whole lot of somebodies did something really wrong, or not at all, and that’s not fair.” She paused for a second, glancing down at her feet, and then looked back up at him and kept going. “I’m not stupid. I know I’m not the person whose job it is to make it better for her, or who would even be good at it, but I want to do this. Because if I don’t try, there isn’t going to be anyone who ever does. And that isn’t fair. I have to. Because I can, and somebody should.”
feotakahari: (Default)
As much as I endorse utilitarianism, I recognize that it can be used to justify wicked things. I used to think the only ethical philosophy that couldn’t/wouldn’t be used that way was ethics of care.

One day, someone on Tumblr told me that governments have an ethical responsibility to spend their tax money caring for the people they tax. Therefore, it’s immoral for governments to help refugees. In retrospect, that was the day my innocence died. 
feotakahari: (Default)
Luka finds insect monsters slaughtering defeated, helpless plant monsters. He attacks and drives them off.

The plant monsters declare that they don't want to fight, and enlist him to "end this war." He single-handedly incapacitates the insect queen.

The plant monsters immediately start slaughtering the defeated, helpless insect monsters. They'll "end this war" once all the insect monsters are dead.

Luka starts attacking the plant monsters, and keeps bashing heads until both sides stop killing and start listening.

Me: Good, good. Give in to the Utilitarian side.
feotakahari: (Default)
Reposting from a Tumblr conversation: https://feotakahari.tumblr.com/post/184919985235/it-would-be-amusing-to-have-an-ethical-system-that

Honestly, I think Utilitarianism isn’t marketable enough to be successful. There are a lot of things that people want, ranging from the promise of Heaven to an excuse for xenophobia, that Utilitarianism doesn’t provide. In that sense, it would probably provide more utility for me to promote liberal Christianity, since liberal Christians tend to support a lot of the same actions and political premises I support.

But I don’t think I’m some higher intelligence that’s qualified to judge who’s “smart enough” to be a Utilitarian. If I believe in Utilitarianism, I feel like it’s most appropriate for me to make at least a token effort to tell others about it. Any individual person is capable of surprising me by finding value in what I’m saying, just as I found value in it.
feotakahari: (Default)
I’m much less concerned with getting people to do good things than I am with getting people to not do bad things. There are a lot of ways to say that someone deserves to be hurt, or that hurting them is for their own good, or that you’re not really hurting them. If you’re not actively causing harm, you’re already doing an above-average job.
feotakahari: (Default)
Entanglingbriars: "Most ethical systems allow for actions that go beyond the standards of baseline morality and are extra-good; in utilitarianism the standard is absolute and there's no way to exceed it which, when I tried to do utilitarianism, led me to believe that everything I did that did not actively contribute to others' wellbeing was evil. The last is more of a scrupulosity problem on my part, but it is consistent with the standards of a consequentialist ethic."

Systlin: "
Odin’s not a force to simply toy with. He will ask you do do things.  There will be work. And while I joke, it’s because I’ve earned the right to do so. I’ve walked the path. I’ve done the work he asks, and am still doing it. I’ve journeyed to places higher and lower, and faced fears I didn’t even know I had. I’ve offered sweat and blood and tears, and in return…well. 

"In return I’ve been given much. It is worth it, every bit of it and then some. 

"But what walking with Odin is not is simply an easy way to make corvid friends. That is a way he watches out for those he favors, not a fun novelty."


A god may ask you for sacrifice in return for blessings. A god may tell you that the person you are now isn't good enough. But I am not a god, and I don't particularly care what you do or don't sacrifice.

The first mistake is to think of utilitarianism as something that tells you whether a person is or isn't good. A person is that which feels happiness, and feeling happiness is good.* It's true that happiness can conflict with other happiness, and people can behave in ways that are selfish or cruel. But they're still people, and they are to be helped to the extent that helping them is possible.

The second mistake is to think that there's a level of good action below which you're "not doing enough." You're existing as a person, and that's a good enough standard for utilitarianism. Now, I won't claim to neutrality or pretend I never judge. I'm human enough to have my own likes and dislikes. But that's just me being me, and it has no higher value than me. There's no cosmic scale, above and beyond an individual person, that will tell you your actions are insufficient.

If you choose to spend a year building low-income housing, that is good. If you choose to give five dollars to a homeless person, that is good. If you choose to care for your ailing parent, that is good. Utilitarianism is something you use to determine those things, in those times when good is something you want to do. But it won't tell you what you are, and it won't rank you on a leaderboard. It's a tool, nothing more and nothing less.

*And yes, that does mean a dog is a person.
feotakahari: (Default)
One of multiple things I’ve never understood about villain fandom: why would you accept that the characters you like and relate to always die or get “redeemed” into not being like you anymore? I’ve read far too many utilitarian villains who die for the happiness of the deontologist hero. I want to see more utilitarians who get to succeed in their goals and feel happy about doing so. 

Profile

feotakahari: (Default)
feotakahari

June 2025

S M T W T F S
12 34567
891011121314
15161718192021
22232425262728
2930     

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags
Page generated Jun. 5th, 2025 03:33 am
Powered by Dreamwidth Studios