feotakahari: (Default)
Sure, “queer people aren’t trying to ‘recruit’ your kids” is a full sentence. But I think there’s a bit more nuance that can be put on it.

There’s a right-wing idea that queerness is contagious, like turning into a werewolf. But on the left, what we think is that some folks figure out they’re queer, and other folks figure out they’re not queer, and what they are doesn’t change, just how much they know about what they are. We’ve seen folks who had a miserable time trying to date women before realizing they’d rather date men, or who pushed themselves to date when they weren’t interested in romance at all, and our goal is to make it easier to avoid that. If you turn out to be straight and cis, all the more power to you! You know what you are because you had the chance to see what you’re not. If you’re bisexual, but you only date the opposite gender, that’s fine! We’re not trying to “fix” you. All we want is for people to understand themselves a little better.
feotakahari: (Default)
Original post: “Shout out to aros in romantic relationships!”

Tiny brain: “That’s not what aro means you’re diluting the word rant rant rant . . .”

Glowing brain: “Well, if ‘gray ace’ is a thing, ‘gray aro’ is at least plausible. Besides, how do I even know what relationships qualify as romantic?”

Universe brain: “It doesn’t really matter what word these people use for themselves. Getting angry and trying to ‘correct’ them won’t solve any particular problem.”

(The parallel to any other “these people aren’t allowed to use that word” rant is an exercise for the reader.)
feotakahari: (Default)
 I picked up a lot of my thinking about identity from Ralph Ellison’s Invisible Man.

For the educationally deprived among us, the title character of Invisible Man calls himself that because people don’t see him. They can see that a person is present where he is, but they see that this person has dark skin, so they perceive a Black Man. They ascribe to this person the traits and qualities they assume all Black Men must have, and they interact with him as they would interact with any Black Man. Not all of them see the same Black Man or expect the same things from him, but they all have expectations he won’t or can’t match.

The ways in which he, and other black men, negotiate this space of invisibility are varied and sometimes self-defeating. Sometimes he plays along with other people’s expectations so he can benefit from them, while other times, he goes against his own desires just to avoid being stereotypical. People he trusts use him, betray him, or simply fail to understand what he’s trying to express, and every time he thinks he’s found a life and a purpose, it’s yanked away. In the end, the story itself is his purpose, because by telling it, he can hopefully make you understand him and see him as he is.

(It’s a side topic, but the character who fascinates me the most is Sybil, an innocent, wholesome young woman who’s completely divorced from the fact she has a libido. Bad girls want sex, and she’s not a bad girl. But her perception of a Black Man is a physically powerful rapist, so if she hangs around Black Men enough, maybe one of them will rape her and she’ll be helpless to stop him. She’s built so many walls that could easily be broken if she were willing to ask for and openly enjoy sex, but she’s not a bad person or someone who intentionally causes harm. The narrator even likes her, though he doesn’t have it in him to play along with her delusions.)

Anyway, this is why I talk so much about invisibility in the context of bigotry, and why I think the root of so many problems is the failure to understand that another person truly exists. A lot of arguments I see, on Tumblr and elsewhere, are based in the idea that *Outgroup* can be boiled down to one or two simplistic archetypes that act or think identically and should be treated identically. But people exist beyond archetypes, and if you don’t observe them on an individual level, there are a lot of things you’re never going to perceive.

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